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dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.

dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.

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Radhiyow ku yaala Dalka Holland ayaa abaabulay dood ku saabsan Madax banaanida JSL oo ay ka qayb galeen Prof. Ahmed I Samatar iyo Dr. Mohamed A Omar. Labadan aqoonyahan oo ka soo jeeda JSL. Waxay aad ugu kala duwan yihiin fikirkooda siyaasadeed ee la xidhiidha jiritaanka JSL.






July 3rd, 2008

(The Hague, Holland) Radhiyow ku yaala dalka Holland ayaa abaabulay dood ku saabsan Madaxbanaanida Somaliland oo ay ka qayb galeen Prof. Ahmed I Samatar iyo Dr. Mohamed A Omar.  Labadan aqoonyahan oo ka soo jeeda Jumhuuriyadda Somaliland waxay aad ugu kala duwan yihiin  fikirkooda siyaasadeed ee la xidhiidha jiritaanka iyo madaxbannaanida Somaliland.

Doodda oo uu daadihinayey suxufi ka tirsan Radio Dalmar  waxay taabanaysay arrimaha ay ka mid ahaayeed wixii  keenay inay Somaliland la noqoto xoriyadda Madaxbannaanideeda,  arrinta aqoonsiga, waxtarka ama waxyeelada ay madaxbannanidu u keentay dadka Somaliand; aragtida siyaasiyiinta somaliland iyo xidhiidh suurata gal ah ee mustaqbalka dhexmari karaa Somaliya iyo Somaliland.

Dr. Mohaamed A Omar ayaa ugu horayntii sharaxaad ka bixiyay arrimaha sababay inay Somaliland la noqoto madaxbanaanideeda, wuxuuna caddeeyay in ulajeedada uga wayn ee marka horeba ka dambaysay midowgii labada dal  (Somaliland iyo Somaliya) ay ahayd in la helo qaran wayn oo Somaliyeed oo kulmiya 5 tii qaybood ee Soomalidu u kale qaybsanayd. Isku darka laban geesood waxay ahayd dariiqii loo marayay isku keenidda 5ta qaybood oo ahayd yoolka la hiigsanayay ee dadka isku hayay. Nasiib daro waa la waayay ulajeedadii arrinkaa laga lahaa. Jabuuti waxay goosatay inay dal gaar ah noqoto, NFD waxay raacday Kiiniya, Somali galbeedna xoog iyo xeeladba waynu ku heli weynay. Dantii aasaasiga ahayd ee isku keen keentay siyaaasiyan halkaasay ku fashilantay, wixii marka ka danbeeyay waxaa isku keen hayay waxay ahayd is cabudhin. Sidii xukunka loo qaybsaday markii la isku biiray, iyo sidii awoodda loo isticmalay intii lawada joogay way kala saraysiisay labadii qaybood ee isku yimid. Arrintan oo markii danbe isuba bedeshay in dawladii lagu midoobay ay si qeexan u isir tirto umadda Ex-woqooyiga ( JSL ).

Professor Ahmed I Samatar wuu ku raacay Dr. Mohamed doodan fikriyan, wuxuuna  qiray in arrimhani ay niyad jabka ku keentay shacbigii Somaliyeed ee doonayey inay dhisaan qawmiyad Soomaliyeed oo wayn. Wuxuuse sheegay in siyaasasiyiintii Somaliland ee 1960kii timid Somaliya ay iyagu khalad sameeyeen markii ay ogaalaadeen in awooda siyaasadeed oo dhan lagala wareego. Wuxuu kaloo sheegay inay jiraan dad fara badan oo u dhashay Soomaliya oo iyaguna naftoodii ku waayay dagaaladii siyaasadeed ee dhawaan Somaliya ka dhacay. Laakiin Dr. Mohamed wuxuu tilmaamay in labadu ay kale duwan yihiin oo midna ahayd dawlad si toos ah u  isir tiraysa dad gaar ah oo ka mid ah shicibkeeda, midna ahayd dad ku nafwaayay dagaalo sokeeye oo dhashay xilli aanay jirin dawalad dhexe oo mas’uul ka ah dalka.

Mar ay ka doodayeen arrinta aqoonsiga ee Somaliland ku dheeratay iyo waxa laga yeelayo, waxuu Prof Samatar tilmaamay in adduunku aanu imika u soo jeedin in wadamadu kale go'aan, wadamada Afrikana aanay arrintaa jeclayn, wax dan ah oo ugu jira degmada woqooyigu inay gaar u baxaana aanay jirin. Dr. Maxamed oo ka hadlayay arrintani wuxuu yidhi ‘‘aqoonsigu inuu qaadanayo muddo dheer waa arrin la filayay, waxayna ku jirtay arrimihii laga hadlay shirkii Burco 1991, imikase waxaaba muuqda xiisi soo kordhaya oo dunida u hayso soo dhawaynta Somaliland, su’aashuse waxay weeye shacbiga Somaliland 17kii sanadood ee ina soo dhaafay may ku khasaareen mise way ku macaasheen. Jawaabtu waxa weeye Somaliland waxay samaysay hurumar siyaasadeed, mid bulsho, nabadgalyo iyo is dhexgalay bulsho oo bad qaba’’, taasaana imika mudnaan koobaad leh.

Waxay doodu sii kululaaltay markay ka doodayeen dariiqa loo maray dawladnimda Somaliland. Wuxuu Dr. Maxamed Cabdillahi Omar sheegay in J. Somaliland ay ku guulaysatay inay is waafajiso afkaarihii hagayay halgankii xorraynta Somaliland ee SNM hormoodka ka ahayd iyo baahida dalku u qabay in la dhiso qaran ku salaysan dan iyo dareen lawada qabo ah suuragalinaya taariikh oo la wadaago. Talaabadani waxay keentay in Somaliland heshiisiinteeda iyo is dhexgalkeeda bulsho aanu noqon mid loo maro dhabo colaadeed, mid maxkamadeed iyo mid ciqaabeed toona, sida lagu arko bulshooyinka ay aafeeyeen colaadaha sokeeye. Xorriyad la soo noqodkana wuxuu shacbiga Soomaliland ku muujiyay afti xor ah oo dalka ka dhacday bulshada caalamkuna goob joog ka ahayd. Prof Axmed Ismaaciil Samater oo arrintan ka jawabay wuxuu yighi ‘‘ horta umadda woqooyigu waxay sameeyeen xilkasnimo iyo wax wadaqabsi aan cidina iska qarin karin- nabadgalyo, maamul iyo doorashooyin. Laakiin dad fara badan oo ka soo jeeda degmooyinka bariga  ayaan ka qayb galin dariiqan Somaliland ku heshiisay oo aan qabaa in la khasbay. Waxaa kaloo jira dad  kale oo ka tirsan degmada woqooyiga oo iyana qaba fikrado ka soo horjeeda gooni u istaaga Somaliland, waxaana soo jeedinayaa in la balaadhiyo wadahadalka oo laga qabygaliyo dadkaasi oo aan laga xidhin talada.

Wuxuu Prof Axmed dhaliilay hogaamiyaasha Somaliland oo ku sheegay inay ahaayen qaar aan aragti dheer lahayn hadda iyo 1960 kiiba. Imikana dadkay kala goynayaan, barigii horena xukunkay qaybtoodii ka qaadan kari wayeen koonfurta. Dr. Maxamed oo arrinta ka jawaabaya ayaa sheegay in siyaasiyiinta Somaliland ee 60kii ay rabitaankooda siyaasadeed u sadqeeyeen helitaanka qawmiyadda Somaliyeed oo xor ah, halka kuwa koonfurta ay ka door-bidayeen awood siyaasadeed oo ay gacanta ku dhigaan. Wuxuuna sheegay in mawqifka hogaamiyayaasha Somaliland ee barigaa iyo ka imikuba uu  ka turjumayo rabitaanka iyo dareenka shacabka Reer Somaliland.

Mar ay ka hadlayeen xidhiidhka Somaliya iyo Somaliland, wuxuu  Dr. Maxamed carabka ku dhiftay in ummadda Somaliyeed ee ku kala nool Somaliya iyo Somaliland ay yihiin dad wax badan wadaaga- dhaqan, diin, af,  xidhiidh fara badanina uu dhex mari karo mustaqbalka, hadday noqota mid ganacsi ama iskaashi nabadgalyaba ha noqotee. Laakiin arrimhaasi waxaa kawada tashan kara hogaamiyaasha labada dal iyagoo xor ah oo aan cidina cid khasbayn xiliga ay ku haboonaato. Professor Axmedna wuu ku raacay Dr. Maxamed aragtidan, haseyeshee wuxuu caddeeyey in ayna marna kale maarmi karayn oo loo baahn doono in la midoobo, laakiin aani cidina cid kale xaqadaro ku samayn oo si wadajir ah wax loo wagaago, siyaasiyiinta Somaliland looga baahan yahay inay wax ka qabtaan dhibaatooyinka ka taagan Somaliya. 

Diyaariye: Abdishakur Ainan

Wariye, Madaxbanaan

Posted on Thursday, July 03 @ 08:11:24 EDT by admin



dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl. - dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
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Name : Ducaale II
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-03
Marka hore. Waxa aan u mahad naqayaa labada Profisoor ee isku hawlay in ay isku qanciyaan dood ay ka yeesheen xalaalnimada xoriyadda iyo xaqnimada loo leeyahay jiritaanka Madaxbannaaida JSL. Waxa aan qabaa in ay si fiican uga hadleen waxna is tuseen. Hasyeeshee wax kasta oo ay ahaydba in ay maanta tahay muqaddas in la taageero Madaxbannaanida maamul iyo qaranimada JSL oo xaq ah. Wax kasta oo ay ahaydba canaantu ma baajiso mana qaado waxa xaqa loo leeyahay.

Sidaas darteed waxa aan anigu kula talin lahaa Prof. Ahmed I Samatar oo had iyo jeer isku mashquuliya dhaliisha madaxbannaanida JSL. In uu arrintaas faraha kala baxo oo uu dadkiisa dhinac ka raaco. Waxba uma tarayso meelaas oo uu faraha taagtaago. Somaliland way socotay mana la joojin karo. Waxa ay tidhaahdaa Carabtu " Toobal Caara ma yakhabi Diis"! Waxa aan ku boorinayaa Prof. Ahmed I Samatar in aanu xaasid ku noqon dadkiisa iyo dalkiisa. Lama huraanna waa cawska jiilaal. Tolna waa waadh. Daba dhilifnimada Cabdirazaak Xaaji Xuseen ( Cabdi-Abaar ) hortaa jiraba meel ku gaadhi waah. Isaguna ku gaadhi waah daaquudnimada uu mar kasta khiyaamada kala soo horjeedo JSL. Profisoorkow istaaqfuralayso una toobad keen dalkaaga iyo dadkaaga. Kuna hogaami horta isaga ( JSL ) waxa aad kuwa kale la rabto in aad siiso.


Wa Allaahu Al-Muwafaq.

Ducaale II


[ Reply ]



Name : Guuleed Xaaji
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-03
Muran iyo doodi maanta kama taagna madaxbannaanida iyo qarannimada Jumhuuriyadda Somaliland oo qaan gaadhay. Waxa se aniga iga yabiyay sida uu sheegay Mujaahid Ducaale II. Waxa Proofisoorka ( Ahmed Ismail Samatar ) daba dhigay iyo waxa goor walba raaciyay fikradaha qalloocan ee uu qabo Cabdi-Abaar Xaaji Xuseen oo aan dhammaysan Dugsi Dhexe. Kaas oo ahaa askari saajin taarwale ahaa. Kaas oo ka mid ah dadkii burburiyay rabitaankii iyo mabda'ii Somaliweyn ee 1960kii. Ninkii garan waayay shalay macnaha iyo macaanka ay xambaarsanayd fikradda Somaliweyn iyo meesha ay ka taagnaayeen Reer somaliland ee ku qadarin waayay. Miyaa maanta garan kara macnaha iyo qiimaha ay ku fadhido Madaxbannaanida Jumhuuriyadda Somaliland. Munaasib ma aha in maanta laga doodo Qaranimada Jumhuuriyadda ee waxa munaasib ah in madaxa laga gooyo arxan la'aan Mujrimka iyo Mahbarka ka hor yimaadda Qranimada Jumhuuriyadda Somaliland Maxkamad horteed. Waayo waa dembiile qofkii ka hor yimaadda mabda' ay dad isku raaceen ee ay masiirkooda u doorteen in ay meel ku gaadhaan iyo waxa ay xaqa u leeyihiin. Waxaanad moodaa in uu soo dhowyahay Prof. Ahmed Ismail Samatar oo uu sidii hore ka soo dhaamayo. Cafiskuna waa furan yahay.

Mahadsanid Prof. Mohamed A Omar.

Guuleed Xaaji.


[ Reply ]



Name : Haiban
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-03
waa salaamantihiin dhamaantiin:

Waxa wax la yaaba ah wuxuu professor A I Samatar meesha la yimid oo ah siyaasitiina Reer somaliland ayaa iska dhiibay dawladoodii kuwa immika joogaan weykala go'aynayaan Somalia.Maqaalka dusha ku qoran waxkaloo igu jiraa iigama muuqdo,Horaa loo yidhi"Nin waliba halkuu u ambanaayo wuxuu u haystaa reerkoodi",waar illeyn af aanad lahayn ma xidhi kartid,intuu meelaha ka hantaatacayo muu dalkiisa wax ku darsado amba kuwuu ka raacay wax ku biiriyo,ma waxay ugu dhamaatay isaga iyo kuwa la halmaala in sidii aydii caruurtu kaxaysan jirtay ee waxay ku dirayaan ku odhan jiray qabo,mataasaa u dambeysay professors-kan meelahaasuun ka dhawaaqa,ka daranta waxay ku cecelinayaan waa laba kalmadoon,waar inimaku naf adagaa,waxaan malqijiray indho adaga ma bacadaa,Waatay carabtu maamaahda ku tidhaahdo "ادا لم تستحى فسنع ما شا ت"Haddaanad xishooneynin waxaad doonto samee".Immika ma muranbaa ka taagan somaliland waxay ku tashatay.


Wassalaam.

Haiban.


[ Reply ]



Name : Mr. Halgame
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-03
The Unattached Intelligentsia: New Bottle, Old Wine – N. Farah and Ilma Ismail Samatar--

June 24th, 2008--

By Sagal Say Wallahi --

In the 30’s, Karl Mannheim was writing about a free-floating intelligentsia, a socially unattached and classless stratum. Unfettered by the bounds of reality, this happy few would sit, according to K. Mannheim, in a supposedly in-between zone in which a synthesis of divergent political ideas would emerge. This conception of the intellectual stratum was clearly pure wishful thinking, for this group has theoretical and political ties and roots. The world knows now new international elites without borders – and without power - who are trying to shape political events in Africa while catching planes from one country to another. Somalis are not strangers to these new credit card holders and their bird’s-eye view on political matters.

In the Somali scene, Nurradine Farah and the Samatar brothers are the ClubMed hack writers par excellence. What do they have in common? Just like their superficial diagnosis in the 80’s and 90’s, their “analyses” consider the political elite (specially the Isaaq “petite-bourgeoisie”) and the clan the enemies of the “people”, a hindrance to the emergence of Pan-Somalism. If only someone could erase these two evils from the political space, we would finally find ourselves in a beautiful dreamland, a kind of Hargeisa without the wind during the xagaa season. In this promise land, Somalis would find nabad iyo caano and would finally fart exactly the same way since they all speak the same language, swim in the same culture and sing the never-ending litanies of “Somalia tostoye”, “dugsi male qabyaladdi waxeey dumisoo moyee” and “dhulka hooyo waa laa maa huuraan”.Where is this homeland, anyways? For them, home is everywhere and nowhere at the same time, but mostly in the air, constantly skydiving at the top of a beautiful cloud nine full of delightful creeds.

Clearly, these “aqoon yaan” are all past masters in the art of sidestepping their political and theoretical opponents by creating a debate clearly conspicuous for its intellectual vacuity and personal nastiness in the Somali Weeyn media. They all speak, never without pathos, in supposedly common man’s terms: romanticism high in color combined with an archaic simplism, populism and vulgarism, familiar rutted roads for an average simple-minded Pan-Somali “nationalist”.

Always in sight and, let’s not forget, in a self-congratulation happy moment, these fast-thinkers build political fantasies which are in fact an obstacle to social “truths”, for they are harping on about the same old things and substituting trendy shortcuts full of catastrophe (Somalism and Islamism, a deadly rendezvous) for sober peace deals based on concrete social contracts in step with today’s Somali clan politics. Neither Nurradine nor ilma Samatar ever tackle, by some quirk of nature, real issues. Instead they talk about themselves and their writing skills. And…And yes, there’s more. They always tell the same story, which they arrange every which way. What follows it is a parody of their diffused style in which we could find elements of both the comic and the tragic.

Farah: prolific but a political void filled with blather

The best way to put things into N. Farha’s ideological prism is to swim through the Op-Ed world in which our popular author conflates text and seemingly “real life” experience, face to face with Southern providential leaders guided by their zero-sum game politics. Let’s quickly take Farah’s My life as a diplomat as a comical example. This apparently little fluke gave me hives and reactivated my usual dizziness and nausea hard to overcome. Nothing new here for me because I experience this whenever I find myself before an idea going faster than its shadow. Any respectful reader with basic analytical tools should sense the platitude of this account, for this take on Somali politics leaves a lot to be desired. Stripped of their pretentious verbiage, Farah’s ideas on diplomacy rub with a child-like narcissism. Somali politics is not about you and your self-importance, self-satisfaction and kitsch novels. Why kitsch? From a Somali perspective, of course, not from a western reader’s in need of an exotic inquiry into the heart of Somali darkness with its secrets and maps very common in popular genre. We know you can write though mostly straight from the dictionary! Unworldly our Somali pen master, you might say. Or is he really as naïve as he wants us to believe? A little bit of both, I imagine. One thing for sure, Farah’s facile presentation of our mind-boggling conflict comes drenched in his poor understanding of Somali political metaphors and analogies.

Needless to say, not everyone can juggle easily through Somali imaginaries, especially not N. Farah who started his adventurous writings as a revolutionary ideologue and who spat out, rather with unprecedented grime and drabness, From a Crooked rib originally prepared for the first Somali family law and published in the Xidigta Octobar in soap opera form in the heady days just after the military coup. The novel pretends to show the supposedly reactionary attitude of the Somali male culture. The young Farah found himself in a kind of Zero year feminism: no resistance before me. A tabula rasa! If you are not one of those exegete literary couch critics engaged in a narcissistic reading à deux, you will see also Farah’s tendency novels.

Oddly enough, our hack and prolix writer always complains about Somali readers and blames them for being an oral herd, an unschooled hordes unable to taste fictional preciosity. Does it ever occur to him that Somalis prefer to read narratives suitable to their intellectual needs? And for sure, Somalis do not confuse artistic beauty with Bollywood-like writings of a second rate ideologue turned novelist. What you write counts, not what you use to interpret Somali cultural imaginary. Then again African writers – with the exception of Chinua Achebe, M. Kourouma and few others – are still suffering under the yoke of colonialism and trying to please Western coffee shops blokes. So Farah, you are not alone in this!

On the memory chapter, Farah seems to be very selective when it comes to Somalis’ tragic history; we have only heard about his strange love for Somalis in 1991. This exotic writer never disturbed his pen in 1988 when millions of Isaaqs were fleeing terror and genocide! I guess he was busy with his sweet and sour soliloquy and verbose schizophrenia. Or was it more of a subconscious laisser-faire pogrom? In your face kind of a steak flambé for anyone who does not subscribe to my political solipsism! They did not consult me on how to textually overthrow, may I remind you, a fascist regime from within (Farah was, for the first years of ignorant afweeynee’s drums, in a wait-and-see “Saxrlay haa fudu daan” kind of mood”) But revolution is never televised and revolution does not wait for the opposite of an organic intellectual. And…Definitely, a new Somali identity will not be based on Farah’s excessive simplifications of the diasporas in Yesterday, Tomorrow. Voices from the Somali Diaspora, a Somali version of ClubMed anthropology. In any case, the SNM and the Issaaq have destroyed his dream of an Ogadeen territory free from the Ethiopians. Farah must recall his adeero, the tyranic and reer mii Sayiid Mullax. As for the other figureheads – Ilma Samatar as they are commonly known - of Somali Weeyn media, quite frankly, the way in which they indulge in cheap self-advertisement is mystifying. Let’s take a quick look at the most mind-boggling, self-proclaimed Somali Weeyen gun for hire fast thinkers.

The Samatars : inveterate poseurs or scholars?

Lauded by most reer konfureed and reviled by Somalilandders, Abdi and Ahmed. Samatar spend, aping democratic creeds and going around any serious intellectual debate, their time and energy advocating a cavalier policy in the Somali political space. But honestly what can we say about the Samatar brothers? Should I say few words about their abrasive manner and caustic remarks against their contradictors? What about their well known intentional and controversial bias against Somaliland? Morbidly fascinating from a psychological point of view! Should I give a quick blurb about their lavish account of has-been presidents and prime ministers from the times of Wanla Weeyn widespread vote-rigging crisis, our own Tammany Hall orchestrated by the Somali Youth League? Should I review their websites elementary graphorrhea tartufferies? And their constant carping? Baffling! Let me just briefly say few things about their insufferably glib talk and tendentious accounts of Somaliland politics.

Squalling at every gathering with a schoolmarmish seriousness and blasting off every microphone with an overweening volubility and unabashed braggadocio, they are ubiquitous without “grounding” with the “people” (Walter Rodney). Seemingly, neither Issaaq nor Samaroon, neither reer konfureed nor Somalilander and armed with an immaculate conception, these two claim to be speaking from a universal perspective, but they are only lost in a simplistic abstract view full of hotchpotch ideas. The question is: why walaweyn give ilma Samatar such undue and undeserved importance? Simple. Ilma samatar walaweynta way kiinli kileyaan with bathos and Somaliland/Isaaq bashing. The Samatars brothers are masters of pomposities and are so pretentious in telling who is to be considered a great man, the best Somali president. Abdi and Ahmed or AAs – always in cahoots and strangely getting closer to the definition of an ideological incest - are in a continuous biidh biidh like their Bidhaan, an inane periodical designed to belittle anyone who does not share their conception of “Somalinimo”. Ilma Samatar mention each other names even when they are saying what it is well known to any social scientists. For example, Abdi quotes his older brother, Ahmed: “the fullness of understanding a given situation is [not] coterminous (coterminous is a fancy word for connected [emphasis mine]) with the immediate and experiential. Rather, any visible elements of a particular reality are usually signals that other more factors could be at work” (A. Samatar, The Journal of Modern African Studies: p.625) Insightful! What is so original about this statement? Social scientists have known this methodological principle for 200 years. Also in bidh bidh pages, Ilma Samatars never thinly veiled catty remarks against Lewis are a common occurrence, an exasperated saga. No need to dwell on their attacks driven by a pathological need to demolish and tarnish the image of the dean of Somali studies. The snag: I M. Lewis has done his fieldwork in Somaliland for two years applying rigorous social science methods whereas Ilma Samatar conveniently content themselves with an armchair theoretical recycling of existing literature. Even for the untrained eye, their books are far from being serious work of political science. Moreover, their critique of functionalism was articulated long before they started their trip to the land of the free, long before they could speak any English. So nothing original there!

At the risk of sounding an 18th century polemist, their political crusade against Somaliland could be traced to their ideological usage of social science. Somaliland’s political experience is the only familiar terrain in which the Samatars unleash their most primeval instinct and yet this is the only time that they are not inconsequent in their incoherent jumble. Even their recent acknowledgment of Somaliland’s positive changes is just a way of exorcising their guilt conscience. A way to wash away the stains of long years of collaboration with the dictator! Nevertheless, Somalilanders know these little tactics of stating the obvious (“Somaliland is peaceful” etc.) and cannot forget their reports based on speculation, rumors and innuendo. They deliberately practise the art of falsifications.

Hiding behind Somali unity, Ilma Samatar confuse complaining with sound arguments, causes with consequences, basic Marxist automatisms with reflexivity, intellectual engagements with a highly promiscuous political media cenacle (for example, their seemingly venal happenings with BBC’s Yusuf Garad who represents the height of the absurdity or their endless sleepovers with little shifty dictators from obscure banana republics – Djibouti’s Puff daddy). They do all of this, of course, in the name of intellectual lucidity and, according to them, to be a half-breed is necessary and sufficient for a scientific explication.The worst kind of sophistry! But ilma Samatar do not mind using Central Somaliland communities for Issaq. Despite their euphemism, they do not mind pointing fingers at the Issaaq, particularly the Jibril Aboker, when things get tough for their Bah Samaroon condition in Gabilay. For instance, Ilma Samatar claim, using Rajagopal and Carroll’s report as evidence, that the SNM hired lawyers “to convince the international community” that Somaliland belongs to the Issaaq family:

“ …the Somali National Movement (S.N.M.) in the north has spent over $60, 000 in the United States in commissioning a firm of consultants to try and convince the international community that the original inhabitants of the former British Somaliland were all members of the Issaq clan, and that “their territory” has legitimate historical claim to sovereignty and hence statehood”, Abdi Samatar (1992), Destruction of State and Society in Somalia: Beyond the Tribal Convention, The Journal of Modern African Studies, 30, 4, pp. 625-641. This article blames everything on the clan, I.M. Lewis and the Isaq political elite.

Oddly enough, in their diatribe against the ICG “International Crisis Group Report on Somaliland: An Alternative Somali Response”, we are told the same report was making the claim in the first draft:

“The quotation is from a consultant’s report, whose fees were paid by the regional administration. The report’s original draft asserted that the original inhabitants of the former British Somaliland were all members of the Issaq clan, and that “their territory” has legitimate historical claim to sovereignty and hence statehood” Abdi and Ahmed Samatar( 2003) “International Crisis Group Report on Somaliland: An Alternative Somali Response”, note 7, Walweeyn web site. Note the cut and paste, word for word. Do not be astonished if I do the same!

How did they get hold of the first draft? It beats me! Everyone knows that Ilma Samatar “cook up” convincing explanations for evil-hearted walweeyns who are struggling with their delusions of grandeur! By the way, what do they mean by “An Alternative Somali Response”. Have they become trendy Afrocentrists? When did they get off their Marxist soapbox? The fact that they are Somalis makes them the only authority on Somali affairs, I suppose. Bal adbaa! In any case, one does not need to be Albert Einstein to see their hatred for the Issaaq. If Ilma Samatar decide to be foxy, they should do a better job, because they are not good at hiding their aversion. Perhaps it has something to do with the fact they were bullied in their teenage days in Gabilay during their orphan years. It is just a popular belief. But let’s not intellectualize their lack of judgment and their intentional bias against Somaliland. I mean the Issaq. Oops!

From justifying Siyad’s rule in Socialism: Myth or reality - a PhD thesis full of the usual Marxist bromides, mostly based on Charles Geshekter (an American historian who was looking for a noble savage and ended up romanticizing MAD Mulax’s so-called anti-imperialistic wars) simplistic definition of the mode of production and concocted in the comfort of an Ivory Tour somewhere in the United States - to shedding some crocodile tears after the facts at the 1989 Somali Studies in Mogadiscio, Ahmed Samatar has always been full of himself, ranting and raving on every occasion just like his younger brother. For our Gabiley boy, whether as faaliya in Africa Events (pp. 40-1, 1987) or as Ahmed Samatar in his PhD thesis/book, the SNM was unable to articulate an oppositional discourse, a coherent theory of mobilization and renewal. Say Wallahi! Hollow phrases from a radical chic hipster sipping a grande in a North American coffee shop! Anyways, their much vaunted discoveries are in fact vulgar Marxist commonplace, they simply practice a Somali style feeble jdanovism from way above, in the States, but without any impact on the course of history. Let’s just say Samatar-esque will not be the adjective of the day anytime soon: still the prosaic and provincial hicks from Gabilay district despite the mumbo-jumbo theoretical coy disguises. Too bad, too sad!

Never in touch with the average fellow, Farah and the Samatar brothers, members of a new breed of media-friendly globe-trotter Somalis, unite in their rhetoric and spend more time rubbing out historical and political contradictions, and, as a result, reifying the past and deifying few supposedly universal political figures. The Samatars and Farah are confusing, in the final, their imaginary lost paradise with Somalis’ disenchantment, The suns of independence (M. Kourouma), in other word, they mistake their logic for the logic of things, to paraphrase Karl Marx. Incapable of dealing with their intense angst and hyping up worn out ideas, they spend their time in flitting like some wicked wraith from one airport to another always chasing their own tails.

Sagal Say Wallahi

sagalainashi@hotmail.com


[ Reply ]



Name : MR. KASHIFAYE NIN DARAN
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-04
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Ardeyda Jaamacadda Pretoria ee Qeynuunka & Xuquuqul Insaanka & Booqashadoodii Somaliland, Sieraleone & Rwanda

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SDWO (South Africa 02/07/08) Seminar maalin soconayey laguna falanqeeyey wadamadda Somaliland, Sieraleone & Rwanda oo ey qabanqaabisey Xarunta Xuquuqul Insaanka ee Jaamacadda Pretoria ayaa kadhacey xarunta isla Jaamacadaasi 24kii June 2008. Aqoon isweydaarsigan waxaa kasooqeybgaley Macalimiin Jaamacadeed, Aqoonyahano & Khubaro Siyaasin Mareykan ah iyo Afrikaba ah, Jaaliyadda R.Somaliland ee K/Africa bahweynta Saxaafadda xorta ah (TVga SABC Africa & Wargeysyo kasookalabaxa S.Africa & Sland), iyo ardey kakalayimid wadamo badan oo Africa iyo America oo kadiyaariya Shahaadada Masterka ee Qeynuunka Xuquuqul Insaanka Jaamacada Pretoria (LLM programme in Human Rights and Democratisation in Africa.



Simaarka oo sanadwelba waqtigan oo kale kadhaca xarunta Jaamacadda ayaa lagu lafoguraa laguna soobandhigaa waayo aragnimadda ey ardeyda & Profesoradda wehiliya ey kazoo-ururiyaan wadamadda Somaliland, Sieraleone iyo Rwanda oo sanadwelba ey u tagaan in ey daraasad latacaluqda tacadiyadii kadhanka aheyd xuquuqul insaanka iyo xasuuqii ba'naa ee kakaladhacey wadamada ey booqdeen, iyo horumaradda dhinacyada dimuqraadiyadda, xuquuqul insaanka, waxbarashadda, siyaasadda,horumaradda dhaqan dhaqaaleed. "Martin Nsibirwa, maamulaha Barnaamijka oo kusheegey warsaxaafadeed".



Sababta ey u doorteen 3dex dan dal ayuu warsaxaafadeedkiisa kutilmaamey Mudane Martin in ey jirto dhowr arimood oo aanu udooraney wadamadan taasi oo ey uguhoreyso tacadiyadii iyo xasuuqii kadhanka aheyd ibni aadanimadda ee kadhacey wadamadaasi, iyo horumaradda dimuqraadiyadeed ee kakalajira wadamadan, dib u dhiska iyo horumaradda kajira siiba Somaliland, dhinacyadda nabadda oo ey tahey arin muhiim u ah ardeyda iyo profesoradda lasocdaba, meel khatar ah wey adagtahey sida macluumaadkan loogasoo ururiyo.



Ardeyda nasiibkaweyn u yeeshey sanadkan in ey booqdaan Somaliland ayaa soobandhigey siqotodheerna u falanqeeyey silsilada sooyaalka taariikheed ee Somaliland lagasoobilaabo 26kii June, 1st July 1960kii ilaa 1988kii iyo tacadiyadii kadhanka ahaa xuquuqul insaanka ee dhegta dhiiga loogudarey inkabadan kontonkun oo qof unabadan dad rayid ah, barakicinta boqolaalkun oo reer Somaliland ah, 1991kii iyo lasoonoqoshadda xornimadda, horumaradda lataabankaro ee dhinacyadda dimuqraadiyadda, xasiloonidda aadmeelkasta iyo waqtikasta aad tegikartid meesha aad rabtid, dhaqanka iyo sida ey diinta ugu adagyihiin dadweynaha R.Sland, qadiyadda Sland iyo sida ey dadku uguhanweynyihiin Somaliland xataa hadii aan la ictiraafin, "HADII AAN CAALAMKU NA ICTIRAAFIN, ANAGAA IS ICTIRAAFNEY", ayaa kamid aheyd sawiradda ey soobandhigeen, adeegyadda bulshadda, tayadda waxbarashada iyo jamacadaha Somaliland oo si ey lamaqsuudeen usoobandhigeen tiradda jaamacadaha iyo iskuulaadka kajira Somaliland,xarunta qeynuunka ee Jaamacadda Hargeysa, siyaasadda iyo dimuqraadiyada kahanoqaadey Somaliland iyo habka xisbiyadda badan, dibu udhiska iyo bilicda magaalooyinka ey booqdeen, dhaqaalaha Somaliland oo koroya, cududa milatari, cadaaladda iyo golaha maxkamadaha Somaliland iyo sida qofkastoo reer Somaliland ahi u ixtiraamo sharciga, qurbajooga R.somaliland iyo doorka ey kaciyaarayaan horumarka Somaliland.



Maxsuulka Socdaalka Ardeyda ee Somaliland.

,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,

Indho-indheynta iyo daraasadda ey kalakulmeen Somaliland mudadii ey joogeen ayaa guud ahaanba aheyd mid ey kutilmaameen gabogabadii bandhigoodan mid ey lamaqsuudeen dhamaan kasooqeybgalayaasha siminaarku, bandhigyadda 3dexdan dal ayaa umuuqaneysey in Somaliland hadalheynteeda iyo falanqeynteedu kabadnaa 2da wadan ee kale, goobtaasi oo ey ardeydu ey fursad u heleen in ey wareysi siiyaan TVga SABC AFRICA oo tebisey siminaarka, laakiin waxey welwel iyo walaac kamuujiyeen ISTICMAALKA QAADKA iyo sida uu ucuryaaminayo dhaqanka fiican ee kusaleysan diinta Islaamka iyo dhaqaalaha sookoraya ee Somaliland "Qaadku ma halaagbaa mise waa dan guud oo Somaliland leedahey" ayuu leeyahey Mudane Onuora-Oguna A C, oo udhashey Nigeria, wuxuuna tilmaamey in Qaadku yahey Masiibo kuhabsatey dhaqanka fiican iyo dhaqaalaha Somaliland ba.



Dhinaca arimaha waxbarashadda waxey tilmaameen inkastoo horumar lataabankaro oo waxbarasheed kajiro Somaliland, waxey muujisey gabadha Wicomb Wilhelmina oo ah gabadh udhalatey K/Africa "waa in kor looqaadaa waxbarashadda gabdhaha oo ey gabdhuhu lagudhiirigeliyaa waxbarashada heerka jaamacada, kaalinweyna waa in ey gabdhuhu kaciyaaraan horumaradda kaladuwan ee Somaliland" ayey tidhi Marwo Wilhelmina.



Dhinaca Siyaasadda iyo dastuurka Somaliland, Prof David Padilla, oo mareykan ah dhalasho ahaan, waxna kadhiga jaamacadaha Pretoria iyo mareykanka, ayaa iisheegey in dibu dhaca doorashadda Somaliland ey tahey mid fariin aan fiicneyn udireysa caalamka, waxaa muhiim ah in dastuurka latixgeliyo doorashaduna waqtigeeda dhacdo, waayo caalamku iminka waa xaafad oo kale, dhacdooyinka Somaliland kadhacayaana waxey kamuuqdaan saxaafadda caalamka, markaa doorasho dib loodhigaa dhaawac ayey keenikartaa dhinaca dimuqraadiyada ah, prof Padilla D.



Ardeyda iyo profesorada weheliyey waxey wada qireen in Somaliland muteysatey icitiraaf caalami ah, iyadoo iminka ictiraaf aan aheyn kaweyni uu kajiro Somaliland (semi recognition), dadka reer Somaliland waxey natuseen in ey iyagu is ictiraafeen, markaad eegtid haya'adaha caalamiga ah ee Somaliland kahawlgala, nidaamka dimuqraadiyadeed, booqashadda safiiradda & Waziiradda R. Europe, Mareykan, AU (African Union), cilaaqaadka siyaasadeed ee Sland laleedahey Africa iyo aduunkaba, xidhiidhkaada tacliimeed, ganacsi i.w.m ayaa tilmaam unoqoneysa in Somaliland si heer dhexe ah loo ictiraafey,"Prof Padilla D.



Gebogabadii waxey ardeyda iyo aqoonyahanadda kuwehilyey socdaalkan ey Somaliland kutageen mahadnaqweyn usoodirayaan dhamaan goobaha ey booqdeen iyo sida diiran ee loogusoodhaweeyey;
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Ų .... Jaamacadda Hargeisa (Macalimiinta & Ardeyda, gaar ahaan Kuliyadda Qeynuunka, waxey xuseen Camiidka Kuliyadda Mudane Mohamoud Xuseen Faarax)

Ų .... Wasaaradda Cadaaladda

Ų .... Komishanka Xuquuqul Insaanka (National Human Rights Commission)

Ų .... Wazaaradda Waxbarashadda

Ų .... Wasaaradda Dalxiiska

Ų .... Wasaaradda Ganacsiga

Ų .... Golaha Guurtida

Ų .... Komisionka Wacyigelinta AIDS ka

Ų .... UNDP

Ų .... Daladda NAGAAD

Ų .... Hospitaalka Edna (Adna Maternity Hospital)

Ų .....Acadamiyadda Nabada & horumarka (Academic for peace & Development)

Ų .....Daladda Ururka dhalinyaradda ee SONYO

Ų .....Berbera, Laasgeel, iyo Sheekh

Ų .....TVga Hargeisa (Hargeisa Cable TV)



Waxey kale oo mahadcelin usoodirayaan dhamaan shacabweynaha Somaliland iyo sida diiran ee ey ugusoodhaweeyeen dalkooda.

Ardeyga Reer Somaliland ee kadiyaarinaya LLM Jaamacadda Pretoria, wuxuu isagu usafrey Sieraleone, warbixinadda soosocda ayuu kagaxogwaramidoonaa socdaalkiisaasi iyo wuxuu kalakulmey.


Magacyadda Ardeyda Booqdey Somaliland 3june waa;



Mmbando C.J, Padilla D, Onuora-Oguno A.C, Musarurwa T,

Ofei P,Zelezeck S.N, Padua A, Dlamini D, Jere V, Ademola J

Laseko M, Nchalla B M, Wicomb W, Ofense N, Nsibiriwa M, ardeydan oo kakalosocotey wadamadda, South Africa, Malawi, Lesotho, Swaziland, Zimbabwe, Kenya, Tanzania, Rwanda, Rwanda. Waxaa ardeydan iyo profesorada weheliyey iyo xarunta xuquuqul insaanka ee Jaamacadda Pretoria iyo shaqaalaheedaba mahadnaq diiran ugagudbiyey siminaarka mudane kasocdey Jaaliyadda R.Sland ee K/Africa.


[ Reply ]



Name : Birjeex
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-04
Dad badan ooaan ka mid ahay ayaa isweydiiya nacaybka intaaleeg ee aay Ilmo Ismaaciil Smatar u hayaan dhulkooda hooyo maxaa keenay ama u sabab ah iyada oo lawada ogyahay in abti looyahay uur hooyo Somalilnderna ka soo baxeen. Nin Somalilander ah ayaa war soo tabiyey bari dhexdaas ah kaas oo uu ku sheegay in mid ka mid ah labadan nin diidey gabadh Reer Somaliland ah weliba waxaa dhalay ragii hogaamin jiray jabhadii guusho raacday SNM inantaas o ka dhalatay faamili caan ah oo Beesha Barakaysan ee Duriyada Reer Sheikh Isxaaq dabadeeda ciiklii kula dul dhacay qadiyadeena iasaga oo iska gadaya Cabirisaaq Abaar oo maydhan iskuna sheegaya Somali Nationalist oo ah substitute for Anti-Isaaq


[ Reply ]



Name : Jama Adan(Hanahaybsan)
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-04
Waxa lagu mahmaahaa "Hillib nin lihi haysto ayey haadda cirku isku laysaa" waxaan uga socdaa waa labadan macalin ee hadda ku xiiqsan doodoodiina noqotay Somaliland ma xaq baa mise xaq maaha? Somaliland wey dhaaftay xilligii su'aalaha noocan ah lays weydiin jirey. Waar nimanka yaa yidhaahda waraaqaha shahaadadaha ah ee aad cantoobsan tihiin iska tuura.Maansha eh la yidhi cilmiga ha laguu dhigee caqliga kaasho.

Jama Adan(Hanahaybsan)
London


[ Reply ]



Name : Mr. Halgame
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-06
KU: Akhristayaasha iyo Akhyaarta Shabakadan. Ujeedo: Is Diidsiin, Iska Indho Tirid, iyo Wax ka Qabasho La'aan Alfagaadooyin fool xun oo badheedh ah oo Shaqsiyaad iyo Reero Dhan mar kasta loo geysanayo oo si caadi ah oo habsami la'aan ahna loogu soo gudbiyo shabakadan iyo Golaheedan yar ee loo furtay Kala Fogeynta iyo midnimo dhantaalida shacbiga Somaliland laguna waxyeeleeyo qadyada iyo jiritaanka Somaliland. Walaalayaal, sida aydun ula socotaan, waxa inoo wada cad in shabakadan reereysan ee UDUB-beysan ee Faqasheysan loo furtay faafinta qabyaalada sumeysan, naxliga, nacabnimada, hurinta colaada, munaafaqada, been abuurka, iyo aflagaadada shaqsiyaadka iyo beelaha iyo degaano gaar ah. Marka, kuwa shabakadan maamula lala hadlo oo la yidhaahdo, waar sidee baad wax ku wadaan ama xumahaa socda waxka qabta, wey is dhego tiraan ama waxay had iyo gooraale ku andacooda, in xumaha iyo aflagaadada socota aaney mas'uul ka ahayn ayna ka mid yihiin, waxa ay ku sheegaan "free speech" iyo fikrad shaqsi oo uu xor u yahay ka halkan wax ku soo gudbiya, sidaas daraadeed, aaney waxba ka qaban karin. Hase yeeshee, marka ay joogto fikradaha kale ee asluubeysan ee wanaagsan ee faa'idada u leh shacbiga iyo akhristayaasha ee ay u arkaan, inay ka soo horjeedo siyaasada ama mas'uuliinta ama xisbiga iyo xulufada, ay u adeegayaan una nacamleeyaan una tumaan durbaanka dulmiga iyo baadilka ahina, ay markiiba si deg deg ah u hawl galaan oo ay u tirtiraan fikradahaas oo weliba ay ku daraan, inay IP-ga koombiyuutarka shaqsigaa soo gudbiyey fikirkiisaas xorta ah ee xalaasha ahi ee isba "free speech" yahay, ay ka baloogaan golaha si aanu fikir kale oo ku liid ah iyaga iyo xulufadooda, aanu u soo gudbin; Muwaadiniin badan baa ka dheregsan, in qoraalada naxliga iyo qabyaalada qaawan iyo aflagaadada badheedhka ahi ee foosha xun ee ay soo gudbiyaan kuwa, ay u arkaan xulufadooda iyo taageerayaashooda, aaney wax talaabo ah ka qaadin oo waabey ku sii raaxeystaan xumahaas had iyo gooraale lagula kufaayo muwaadiniinta xalaasha iyo reeraha dhan ee aan waxba galabsan ee mar kasta la caadeystay in si cad oo aan geed uga soo gabasho lahayn fool xumooyin loogu geysanayo golahan. Waxaanan hubaa, haddii nooca cayda foosha xun ee uu Birjeex/Muxummad uu aniga iyo beesha iyo mas'uulinta ku cad qoraalkiisii hore oo kale aan u soo gudbin lahaa isaga ama Riyaale ama xukumada ama Beelaha Galbeed, in markiiba la tirtiri lahaa oo weliba ku goobasho iyo aflagaadooyin badani, ay golahan ka dhici lahayd sidii u caadada ahayd. Hadaba, sida aydun ula socotaan, Golahana, aniga, iyo muwaadiniin kale oo badan aya marar farabadan si badheedh ah nalooga aflagaadeeyey iyadoo weliba la gadhay ilaa iyo beelaha iyo degaanada aanu ka soo jeedno. Sidaas daraadeed, mar haddii kuwa shabakadan maamula ay si dadban ugu taageersan yihiin ama ka mid yihiin kuwan cayda foosha xun ee shaqsi ahaaneed iyo wadar ahaaneed ahi geysanaya, waa inay markaas ogaadaan, in la wada garanayo kuwa sidan gunnimada ah u dhaqmaya ee nacabnimada dadka ku abuuraya oo aan sidaana lagu kala hadhi doonin oo ay iyaga u daran tahay oo haddii mustaqbalka iyaga la waayo loo waxyeeleyn doono xulufadooda iyo ehelkoodaba. THAT IS A PROMISE BEFORE ALLAH. Guul iyo Gobanimo, Mr. Halgame (May God bless the People and the State of Somaliland. Amiin).


[ Reply ]



Name : Mr. Halgame
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-06
Birjeex/Muxammad, horta, waxa aad ku faanayso ee aad weliba ku celcelinayso ee aad ismoodsiisay, inaad ummada u soo bandhigtay, horaan kugu sheegay, inay yihiin maqaalo hore oo qaarkood ilaa iyo sannadkii 2005 ahaa oo ku soo baxay ama lagu soo daabacay badanaa shabakadaha Somaliland lana wada akhristay oo aaney xiligaa iyo haatanba, aaney cidi isku dayin inay ka jawaabaan maadama ay xaqiiqda, runta, iyo waqiciga jirey ay ta turjumayeen oo cambaareynta, ay xambaarsanaayeena, ay ku cadeyd kuwa maqaaladaas laga qoray. Markay, taasi taa tahayna, anigu, waxba yahay baan u arkaa waxan aad ku andaconayso ama sheeganayso ee ah inaad guul ka gaadhay iyo inaad i kashiftay toona waayo waxaa hore loo yidhi walba, war la hayo xiise ma laha. Markaa, waxaa halkaa iga kaa muuqda isla qumanaan, is mahadin, iyo is faanis madhan oo aaney cidiba kuu ogeyn. Marka xigta, waxaad isu kaaya muujinaysa, inaad reer ka mid ah Reer Sheikh Isxaaq gaar ahaan Besha Habar Awal, aad iga difaaceyso adigoo weliba fool xumo weyn daba wada siina ceebeysanaya. Hadaba, ma kaa caqli xumo baa mise, waa kaa kas iyo maag, inaad weedha foosha xun ee "ISAAQA DHIDIG" iyo kelmada "HUTU" aad si toos ah ugu xidhiidhiso siina daba wado Beesha Habar Awal ee walaalahayo ah? Haddii ay kaa aqoon daro tahayna ileyn, qoraaladeydii hore, dhowr jeer baan arrintaas ka gilgishaye oo aan weliba kaaga caqli celiyeye, waa maxay ujeedada aad ka leedahay ee aad fool xumadan iyo caydan aan khuseyn aad weli u sii daba wada ugu shaabadeyn rabtaa? Bal, wa'ayo ninka Beesha Habar Awal ee walaalahayo ku sheegi kara "ISAAQA DHEDIG", wana' ayo ninka beeshan sharafta iyo karaamada leh ku sheegi kara "HUTU"? Hadaba, miyaaney kugu cadeyn xumaha aad wado ee aad reerka daba wado taasoo aad ku sii ceebeysaneyso Beesha Reer Sheikh Isxaaq oo dhan waayo weedhaas hore, nin iyo xulufadiisii oo dabadhilif iyo Faqash ah oo tolkooda (Isaaq) cadowga shisheeye u soo qaqaban jiray una laba dibleyn jiray una jidh dili jirey oo reer walba lahaa baa lagu sheegay ama looga jeeday, kelmada dambena, anaa golaha keenay oo waxa aan is barbar dhigay (comparison) laba dhacdo oo ka kala dhacday dalalka Rwaanda iyo Somaliland kuwaasoo labaduba, ay idaacadahooda iyo TV-yadooda qaran, ay beel gaar ah kaga hadlay oo ay yidhaahdeen, waa inay Kigali iyo Hargeisa ka baxaan taasoo keentay, in dalka hore uu isir gumaad ka dhaco, dalka dambena, aan uuga digayey, inay waxaasi oo kale dhici karaan ama dhici kari lahaayeen, haddii aaney Xisbiga KULMIYE tanaasul sameyn oo uu dagaal sokeeye ka dhici lahaa magaalo madaxda oo cid waliba, ogeyd ciidanka la soo dhoobay, ujeedada loo keenay, iyo xumahii habeen walba laga sii deyn jiray idaacadaha iyo TV-ga ummada. Marka, haddii aan idhi labadaas dhacdo, waa isku mid oo waxii ay qabiilka Hutu faleen bay, Reer Hargeisa faleen, maxaad arrinta u qabyaaladeynaysa oo aad ugu rogeysan ama uga dhigaysa, sidii inaan Reer Hargeisa isir ahaan ku sheegay Hutu. Mida kale, haddii Reer Hargeisa carabka la soo mariyo, ma waxaa la sheegay Beesha Habar Awal? Miyaanu Cidagale, Isxaaq, Arab, Habar Yoonis, Gabooye, Qoti, iyo beelo kale oo Somalilanders ah oo ay ku jiraan Reer Bari iyo Reer Awdal, aaney maanta si rasmi ah u deganeyn oo aaney iyaguba Reer Hargeisa ahayn. Waa, maxay sababta aad uga wada dhigi rabto, inay yihiin Habar Awal oo keliya iyo in cida loo jeedo, ay yihiin beeshaas walaalahayaga ah oo keliya, hadaaney kaa ahayn isku dir, fidmo, iyo munaafaqad aad ku doonayso, inaad xume iyo colaad ku faafiso adigoo weliba dadka iyo beelaha sharafta iyo karaamada leh iska ceebeysanaya? Dhinaca kale, Birjeexow/Muxummadow, waxa aad isu kaaya wanaajinayso ee aad isaga kaaya dhigeyso, nin qabiili ah oo ficil iyo dhiig leh oo xume maala awal ah oo aan jirin oo aad ismoodsiiyey ka dhiidhiyaya ama uuba badheedhay been abuur, anshax xumo iyo aflagaado fool xul oo gunnimo ah, sow wuxuba, ma'aha caydan aad hore golahan u soo gelisay ee aanu ka kari weynay, inay maamulka shabakadu talaabo ka qaadaan oo ay ka tirtiran golaha ee sida shaqsi ahaaneed ee wadar ahaaneed ee aad aniga iyo Silaanyo iyo Beesha Habar Jeclo oo dhan, aad kula soo kuftay sidanna aad ku sheegatay: "Ku : FARAH ALI JAMA . HABQAME INAAD TAHAY- HANTAATACE INAAD TAHAY- HAQAY MIDGAAN INAAD TAHAY- HUURAALE INAAD TAHAY- HABAAR QABE INAAD TAHAY- HIYI BEENLE INAAD TAHAY- HUUHAA BADAN INAAD TAHAY- NAXLI IYO HURGUMO WEYN- HIILKA AAN WAXBANA TARIN- IYO HEERKA KUGU YAAL- HAATN LAGU OGAAYOO- HABAR LEGEDDAY BAAD TAHAY- HADALAKANA QALLOOCSHOO- AAN HAWEEN KA DHACINOO- AFKA AAN KU HAWL BIXIN- RAGGII KALA HULLEESHE- HAYBAD LAAWE INAAD TAHAY-HAATAN NAAGIHII IYO- HAWEEN BAAD ISHAYSAAN- HADDAAN HADALKA LABA ROGO- HADDAAAN HINJYO MAANSADA - OO AAN HOOS U DAADEGO HACOO WAA ADOO KALE- HARRATIDA CARRUURTIYO- HOOY NAGA TAG MOOYEE- AAN LOO QUUDHIN HOOTADA- AGARTAA MA HEERINE- MAAN HALLAYNIN WEEDHA E- INTAAN HAANTA SOO CULAY - HADHUUB KUUGU SOO SHUBAY MA HIRQATAY DACAR DHIIG- AFAR KALENA HAYLA XUME- SILLANYO HOOLHOOL- ADEERKAA HAWAAWIGA- HIG INTAAN KA SIIYAY- MA HALEELAY WARANKII- WAX HUNGURIGA DHAAFAA- HABAR JECLADA LAGU SABAY- WAA- KII HABEEN CASHEEYAY- XAASINIMO HAGOOTAAN- HOODHKA IYO SAAMAHA- CALAL AY KA HUWAATAA -HUMBANNIDU KA OOYDAA- HUUBO DHAANSATAAYOO- WAXAAN HUNGURI DHAAFAYN- AY U KALA HORRAYSAA- HESHIISYADA XUMAANTA AH- WAABA LAGU HAADAAQAA- REERKAN SABANKA HOOBTAY- HABAARKU U SUGNAADAY- HAREERTAN AY U BAYDHAYEEN- WAATII REERII HORE- CAGAHA HOOSE GALAYEE- GUNNIMADA HALAANHALAY- KAGA HADHEEN QURUUMAHA- ALLOW YAA HANUUNSHOO- DUULKAN LAGA HADDAAREE- DULLIGA IYO HABOWGA- HARAMAYSTAY DHIILLADA- MEELAAN HAADKU WAAQLAYN- HAYAAYEEYDA LAASIMAY- HAARIBANTA LAGA YAAC - HUNQAACADA KU QABATAA- HIIFTAANYO NOQOTAA- MARKAY HIIL YARAANTII- HANNASH HANNASHTA GURAYAAN- HOHEEY MAXAAN KA YEELAA- QOONKAN HAYBTA JAANIYO- HILBO ILA WADAAGEE- HALLAYSIMO AHAADAY."

Hadaba, Birjeexow/Muxammadow, aan ku su'aale, waxa aad hada ku faaneyso ee aad leedahay guul baan ka gaadhay, sow ma'aha anshax xumadaas iyo caydaas gunnimada weyni ku jirto ee aan inoo dhaqan iyo cado ahayn ee shaqsiyeed ee wadareed ee beeleed ee degaaneed? Hadaba, marka, aad Besha Habar Awal aad anshax xumaada iyo gunnimada intaas le'eg aad ku difaacdo iyadoo sida aad wax u caayeysona aan wax loo caayin oo aad Besha Habar Jeclo-na, aad sidaas foosha xun u wada caydo kuna sii faanto, inaad wax fashilisay guulna aad ka gaadhay waxyaabahaas aad ku hadaaqday ee aad halkan nagula soo kuftay, sow badow jaahil ah oo aan rag yaqan ahayn oo qabyaalad cad, nacabnimo, xume, fidno, iyo munaafaqad wada ma'tihid? Miyaanu geynaa caydan oo kale? Miyaaney, caydani, ahayn tu shaqsiyaad iyo reero dhami isku dili lahaayeen? Ma, waxaad is leedahay, xumahan badheedhka ah ee aad weliba kuba faanayso, ayaa la isaga daba hadhi doonaa? Dhinaca kale, waxaan halkan uga cadeenaya kuwa moodaya inaan iska calaacalayo oo aan ahayn sida ay i moodayaan, in ujeedaydu, ay ahayd inaan doodan halkan ku soo wareejiyo si arrimahan loo soo afjaro oo aaney dib dambe u dhicin ka dib, markii maqaalkii dhowaa ee uu Omar Daarood qorey ee doodan iyo hadaladani ka socotay uu hoos u dhaadhacay iyadoo cabashadii loo soo gudbiyey kuwa shabakadan iyo golahan maamula la iska dhego iyo indho tiray oo aaney wax talaabo ah ka qaadin caydi badheedhka ahayd ee kor ku cad ee wax lagu sheegay suugaan golahan lagula soo kufay oo shaqsiyaad iyo reero dhan oo aan waxba galabsan cay xun loo geystay taasoo ka baxsaneyd mawduuca iyo dooda meesha tiiley. Waxa kale, oo aan u sheegaya, kuwa u maleeya, inay igu didsan karaan qoraalo aan hore u qorey ama kuwa aan mustaqbalka qori doono ee ku wada saleysan difaaca ummada, iyo qadyada iyo jiritaanka Somaliland, inay warmooge yihiin waayo si adag baan mar kasta isu garab taagaya, waxa aan ummadayda iyo dalkayga ku difaaco oo aan cadowga gudaha iyo cadowga shisheeyahana ku weeraro. (In other words, I fully own the responsibility of my writings and I will always back it up). Marka, waxba, yaaney ku habsaamin Birjeex/Muxumaad iyo noocoodu, faadh faadhida qoraaladeyda ee meel walba laga helo ee marka goobo shaarac ah lagu soo bandhigo ama lagu soo daabacona, ay ka wada gabadaan oo aaney ka jawaabin xiligii ku haboonaa; waxna u tari meyso inay maanta golayaasha fikradaha (public forums) dadweynaha, ay kaga quuqleeyaan ama kaga yooyootamaan sida maqaalka cinwaankiisu yahay, "Ha karaamo seegina, habaar la igu kari waaye" ee uu Birjeex/Muxummad kala soo baxay gole yar (forum), ay Beesha Gudabiirsi leedahay kaasoo igu sheegayey "Huuraale" iyo waxyaabo kale oo cadiifad, nacnac, iyo cuqdad miidhan ah kuwaasoo aanan dan u gelin una jawaabin.
Hadal, iyo dhamaantii, waa loo joogi doona golahan, inay akhyaarta qaar ee caadeystay marka dood lagaga adkaadoba, ay si diciifnimo iyo gunnimo weyni ku jirto mawduuca iyo dooda meesha taala u roga qabyaalad iyo aflagaado fool xun oo badheedh ah oo ku saleysan shaqsi weerar iyo beel weerar iyo degaan weerar ah iyo inay kuwa shabakadan maamula, ay si haboon u hagi doonaan golahoodan oo ay talaabo munaasab ah ka qaadi doonaan kuwa sidaas u dhaqma ee dhaqankeena iyo caadooyinka u bahdilaya ee hasaawe wanaageeni la inagu yiqiina dhooqeenaya dadka wadadhashayna ee walaalaha ahina fidmo kula dhex jira nacabnimona ku kala abuuraya kalana fogeenaya ama dilaaya. Waana, in cayda badheedhka ah ee shaqsi ahaaneed, beel ahaaneed, iyo degaan ahaaneed laga mamnuuca golahan oo markiiba, la tirtiraa oo kuwa ka waantoobi waaya soo gudbinta xumaha noocaas ahi laga xidhaa golahan. Mida kale, waa in la joojiyaa is xulufeysiga, eexashada, hiilkan qaawan ee jaahilnimada ah, iyo ku goobashada dadka ee marar badan ka dhacday ama ka dhacda golahan lana odhan karo, waa caado, ay leedahay shabakadan iyo akhyaar qaar. Hadal iyo dhamaantii, waxaanaan, ilaawi doonin, in golahan, aniga, iyo muwaadiniin kale oo farabadan iyo reeraha, ay ka soo jeedaan golahan mar kasta si fool xun oo badheedh ah loogu caayo iyadoo sida naloo caayo, aan xitaa loo caayin Mr. Big Popa iyo Beeshiisa taasina, igama aha, in Mr. Big Popa iyo beeshiisa halkan sidayada looga caayo ee waa uun tusaale muujinaya, in kuwa aad moodeyso inaad wada dhalateen, ay qaarkood ka xun yihiin kana gunsan yihiin Reer Majeerteeniya ama Dhafoorqiiqlaha nacabka ah. Guul iyo Gobanimo, Mr. Halgame (May God bless the people and the State of Somaliland. Amiin).


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Name : Mr. Halgame
Subject : Re : dood dhex martay prof. ahmed i samatar iyo dr. mohamed a omar: qaranimada jsl.
Date : 2008-07-07
Anigoo weli ku guda jira dabagalkii arrintii foosha xumayd ee aan hore halkan idiinku soo gudbiyey ee Shabakadan ka dhacday gaar ahaan golahan fikradaha dadweynaha ee sida foosha xun ee nacabnimada weyn xambaarsan, aniga, Muj. Ahmed Silanyo, Beesha Habar Jeclo, iyo Degaanka Bari lagula soo kufay, ayaa waxaan u soo jeedinaya, in akhristayaasha iyo akhyaarta golahan, ay arrintaas anshaxumada iyo cayda badheedhka ahi ee cadiifada xun, qabyaalada sumeysan, iyo nacabnimada weyn xambaarsan ee lagu kala dilaayo shacbiga Somaliland ee khatarta weyn ku ah wada dhalashadeeni, wadanoolaanshaheeni, midnimadeeni, iyo qadyada iyo jiritaanka Somaliland, aydun go’aan adag oo kama dambeys ah ka gaadhaan si aaney mar dambe xumahaasoo kale aaney uuga dhicin golahan dadweynaha ee fikradaha la isku dhaafsado laguna haasaawo. Waxa kale oo aan u soo jeedinaya tifaatiraha, maamulka, iyo mulkiilaha shabakada Somalilandpatriots, inay is xil qaamaan oo ay talaabo deg deg ah qaadaan oo ay halkan inoogu soo bandhigaan macluumaadka kuwii ka dambeeyey fool xumadan aanu dhaqan iyo caado u lahayn ee waxa lagu sheegay suugaan mujtamac dhan oo Reer Sheikh Isxaaq badhkii ah iyo dheeraadba ahi, halkan si weyn loogu gefay taasoo aaney sinaba u geyin ka dib, markii lagu soo bandhigay si weliba kibir iyo faan weyni ku jirto aflagaadooyinkan shaqsi ahaaneed, wadar ahaaneed, beel ahaaneed, iyo degaan ahaaneed taasoo ka baxsan aadnimada, Somaalinimada/Somalilandnimada, Diinta, iyo Dhaqanka iyo Caadooyinkeena suuban. Waxaana haboon, inaydun halkan ku soo gudbisaay “IP Address”, “Computer Data”, iwm si cadeyn looga dhigo eedeysaneyaashaas oo talaabo munaasab ah oo dembiyadooda la xidhiidha looga qaado goorta, ay ku haboon tahay. Waxa kale oo aan halkan idiinka digaaya, inaan mawduuc shabakadu soo dhejisay iyo faaleynta ama falaqaynta siyaasada ama fikir ka dhibashadu, ay had iyo gooraale ku saleysnaataa arrimo siyaasadeed, dhaqaaleed, militariyeed, iyo bulsheed ee aaney marnaba loo rogin doodo raqiis ah iyo aflagaadooyin badheedh ah iyo xume ku saleysan shaqsi weerar, beel weerar, degaan weerar, iwm; Xukumada, Madaxweynaha, Wasiirada, Xisbiyada Siyaasadeed (UDUB, KULMIYE, UCID, iyo QARAN) iyo Golayaasha kale iyo mas’uuliintoodaba, waa la amaani karaa, waana la cambaareyn karaa, haddii ay muteystaan waayo kuwani (mas’uuliin qaran) ama (Public Leaders) oo inagaa soo dooranay oo hawlaha, ay hayaana u igmanay oo ma kala xigno ee wadajir ahaanteen, bay adeegeyaal ama shaqaale u yihiin. Hadaba, haddii, aanu taa garan weyno iyo intaanu inagu isku fooganahay oo aanu sidaa foosha xun isula dhaqmeyno isuna kala qoqobayno isuna caayeyno oo nacabnimo aan ina dhex oolin, ay qaar ka shaqeenayaan xumaha una sacabo tuma dulmiga iyo baadilka, ay ina kala dhex dhigaan colaada, inaynu cadow kale oo shisheeye ahi iska celin karin sidaa haatan socotana uu inoo horseedi doono burbur qoomiyadeed iyo qaranneedba. Sidaas daraadee, waa in arrintan xil wadajir ah la iska saaraa lana soo afjaraa waxna aanu meel dhigano iskuna ogaano, wixii hada ka dambeeya. Hadal iyo dhamaantii, yaan la dhayalsan arrintan foosha xun ee shabakadan iyo golahan ka dhacday taasoo mar kasta soo noqnota loona baahan yahay, in gacan bir ah lagu qabto. Guul iyo Gobanimo, Mr. Halgame (May God bless the people and the State of Somaliland. Amiin).


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